By Center for Islamic Philosophy and Theology (ISCA)
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After that, I show that the property of qualitative consciousness has the characteristics of emergent properties. Then, I elaborate the substance emergentism thesis and distinguish three versions of 59 it. In the final section, I consider the relationship between etween four mentioned versions of emergentism with afterlife doctrines, necessary conditions for consistency of the considered versions with the afterlife doctrines. Keywords: emergentism, consciousness,, reductionism, bodily resurrection.
Firstly, he widely appeals to the Quran and 41 Ḥadīth; secondly he is in disagreement with Ṣadrā on various points, for instance, in the way he states the soul-body body relation. regarding the significant gnificant problems of the soul, such as the meaning of rūḥ (spirit) and nafs (soul) in the Quran and Ḥadīth; the proofs of the existence of the soul, the immateriality of the soul, the nature of the human and their implications for an account of religious doctrines, such as the afterlife and the resurrection.
Keywords: nafs (soul), mutakalimīn, resurrection. Abstracts Mu’tazilite views which count as backgrounds to Shiite The Soul and the Resurrection in Sayyid Murtaḍ Murtaḍā’s View Alireza As’adi Islamic Sciences and Culture Academy (Qom, Iran) A comprehensive account of some religious doctrines depends on our views about the humans and their characteristics. characte Different anthropological theories yield various accounts of 34 religious doctrines. The main anthropological problem is that of the ultimate nature of humans.